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Film-Philosophy International Salon-Journal
(ISSN 1466-4615) Vol. 8 No. 44, December 2004 |
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Mike Chopra-Gant Theorizing the Couple: On Nochimson's _Screen Couple
Chemistry_ Martha P. Nochimson _Screen Couple Chemistry: The
Power of 2_ Austin: University of Texas
Press, 2002 ISBN 0-292-75578-3 (hb)
0-292-75579-1 (pb) 394 pp. In _Screen Couple Chemistry_
Martha P. Nochimson attempts one of the most difficult tasks that faces a
scholar of film: to account rationally for an aspect of the movies which is
undoubtedly a major part of its power to captivate and enthral, an aspect
which operates affectively -- thrilling the senses and stimulating the
imagination -- but which, because of the emotional basis of our response,
constantly evades scrutiny. The phenomenon which Nochimson takes as the basis
for her study is the 'chemistry' (the screen magic which is hard to define
but you definitely know it when you see it) which exists between certain
pairs of actors working within what Nochimson refers to as 'the great couple
tradition' (5) in American movies. As Nochimson herself acknowledges, this
'chemistry' is something that has been little discussed by film scholars: 'Chemistry, though a central
feature of the mass media concept of entertainment, lurks vaguely on the
periphery of informed discussion. For good reasons. It is unquantifiable, a
given rather than a constructed phenomenon, difficult to study -- much like
the challenge for physics of dealing with smoke and clouds'. (8) Evidence for the difficulty of
discussing this 'chemistry' can be found in the fact that the screen couple
itself, although an central element of movies since the very early days of
cinema, has only been the focus of two previous book length academic studies:
Virginia Wright Wexman's _Creating The Couple: Love, Marriage, and Hollywood
Performance_, [1] and Thomas Wartenberg's _Unlikely Couples: Movie Romance as
Social Criticism_. [2] Nochimson acknowledges her indebtedness to the
pioneering work of Wexman, but surprisingly, given the similarities of her
thesis about the transgressive nature of movie couple chemistry to Wartenberg's
argument that unlikely couples disrupt and critique social norms, she neither
acknowledges nor engages with Wartenberg's work, which is a lost opportunity
for opening up a debate about some of the conceptual tools Nochimson employs. Nochimson identifies four
qualitatively different types of screen couple with varying levels of
'chemistry'. At the lowest level is what Nochimson terms the 'functional
couple'. This is the romantic pair at its most formulaic, 'a simple cog in
the wheel of the churning plot, adding little if any screen chemistry to the
experience of the movie' (8-9). At the other end of this spectrum, possessing
the greatest endowment of 'chemistry', is what Nochimson calls the
'synergistic couple', a 'sparkling star pair' (9) exemplified by the screen
couples that form the major part of the subject matter of the book: Johnny
Weissmuller and Maureen O'Sullivan, Myrna Loy and William Powell, Fred
Astaire and Ginger Rogers, and Katherine Hepburn and Spencer Tracy. According
to Nochimson the synergistic couple: 'distills the paradox of mass
culture. Neither a mechanical reproduction nor a subversive attack on
industrial culture, synergistic chemistry was at the same time an economic
foundation of the Hollywood studio, and a live, unpredictable energy that
made Hollywood capable of authentic expression about human existence'. (22) Between these two extremes lay
the 'iconic couples' which possessed some of the chemistry of the synergistic
pair but tended to 'reiterate empty cliche' (9) rather than express these
human truths. Finally, the 'thematic couple' is the post-classical,
post-studio era inheritor of the mantle of the iconic couple, and is
discussed at some length in the final chapter of the book. Although Nochimson takes great
care in differentiating between these different types of screen couple --
particularly between those synergistic and iconic couples which have some
degree of 'chemistry', and those merely functional couples with none -- the
various series' of films featuring the different couples she selects for
detailed consideration do not unambiguously bear out Nochimson's major
contention that there is a sort of transcendental quality to the synergistic
and iconic couples that allowed them to make genuine expressions about
intimacy by breaking up conventional narrative recipes for storytelling. To
some degree all of the classical Hollywood film series that Nochimson
examines moved through a cycle of films of varying quality, which Nochimson
explicitly recognizes in her account of the collaborations of Astaire and
Rogers as a series of distinctions between 'major', 'minor', 'transitional',
and finally 'entropic' films, tracing a dynamic of declining quality in the
films featuring this couple and also, apparently, the gradual evaporation of
the synergy that characterized their screen presence together. A similar
pattern of decline is apparent in Nochimson's account of the Tarzan films of
Weissmuller and O'Sullivan, and in the _Thin Man_ films of Loy and Powell.
Variable quality also characterized the Hepburn/Tracy collaborations, and
while the dynamic in the case of the films of this couple was not simply one
of decline, the movies of even these actors eventually ended up in an
entropic phase. Progressing through the book,
encountering in each case a similar story of a synergistic energy between
stars which rise and wane in films of uneven quality, this 'chemistry' of
which Nochimson writes begins to appear less like the inherent, transcendent,
raw, organic energy capable of transgressing the boundaries of what it was
possible to represent in classical Hollywood movies -- often defined by what
the PCA would allow -- and more like the wishful projection of film
scholarship that needs to find 'chemistry' in the films in order to validate
its own conceptual basis. This is more a general criticism of approaches to
film scholarship which proceed from a rigidly theoretical framework to their
examination of films themselves than it is specifically a criticism of
Nochimson's book. It has always been relatively easy to point to classical
Hollywood narrative movies that did not conform to Laura Mulvey's conception
of the male gaze -- Ingrid Bergman's repeated lingering looks up and down the
body of Gary Cooper in _Saratoga Trunk_ being my favourite example -- and
equally easy to identify examples of post-classical Hollywood narrative films
which fall outside the scope of Mulvey's argument but within which the male
gaze is all too evident. [3] The point here is that it is almost always
possible to find some sort of empirical basis to support a theory if you look
hard enough for it and exclude any instances that contradict the theory.
Approaching films with a strong commitment to a specific theoretical frame
leaves the scholar exposed to the suggestion that the examples used have been
chosen because they support the theory particularly well and that other
examples could have been chosen that would open the theory to question. On
this score there are some serious questions raised by Nochimson's selection
of the particular couples she focuses on, questions that the book does not
really address. So why these pairs in preference
to the numerous others that could have been examined? Nochimson's answer to
this would presumably be that these couples were particularly well endowed
with the synergistic chemistry in which she is interested and so they
naturally select themselves as the focus of her book. In principle this is a
reasonable enough response, but in practice this position is not wholly
convincing because of the fact that the chemistry which Nochimson wants to
find in these particular couples proves to be highly vulnerable to the
overall quality of the movies in which the couples feature -- in their lesser
films the synergistic chemistry of even these couples struggles to surpass
the overall weaknesses of the films. The dependence of synergistic chemistry
on the quality of the movies is particularly evident in Nochimson's analysis
of Astaire and Rogers's lesser works in which, at certain points, she appears
to relegate the stars from a synergistic to a functional couple: 'The weight of history in _The
Story of Vernon and Irene Castle_ makes it the most leaden of the
Astaire/Rogers collaborations, tying them to the most cliched plot pattern in
the American film canon: the biopic success story, a genre almost devoid of
the elements that worked for the Astaire/Rogers representation of intimacy'.
(178) Similarly, Loy and Powell's
_Thin Man_ series entered a rapid decline during World War II, to such a
degree that the couple's chemistry evaporated almost completely: 'The abatement of synergy under
these wartime and postwar pressures is sufficiently significant that had the
last two films in the series been the only ones to have been made, no one
would remember Nick and Nora at all; the same might be said for Loy and
Powell if all that existed of their work was their delightful but formulaic
non-series comedies and melodramas'. (132) In the face of such
vulnerability of these couples' synergistic chemistry to the overall quality
of the movies in which they appeared -- to the extent that the actor pairs
that performed these screen couples could be relegated to the rank of
instantly forgettable, 'functional' couples -- the question why these couples
should be singled out for attention becomes increasingly insistent. This is
not to say that there was never any chemistry between the couples, but
Nochimson's argument that this amounted to an organic, transcendent energy,
capable of communicating something outside the ideological control of the
formulaic Hollywood movie, does not fully convince. Fred Astaire and Ginger
Rogers may have possessed this sort of chemistry in the best films, but
surely Astaire enjoyed a similar chemistry with Cyd Charisse in their best
movies. And if it is transgression through the medium of the couple that
interests you, then why focus exclusively on heterosexual romantic couples in
preference to those all-male pairs such as Hope and Crosby and that most
synergistic of all on screen pairs, Jack Lemmon and Walter Matthau, whose
on-screen collaborations inevitably challenge dominant ideological
assumptions of the couple's heterosexual, romantic basis. What we seem to have in this
book, then, is a case of examples selected because they fit the theory particularly
well rather than because the theoretical principles expounded have a
sufficiently general application that any examples would have served equally
well. This is explicitly the case when Nochimson turns her attention to the
'post-studio synergistic couple' and the 'thematic couples' which inherit the
mantle of the iconic couple after the decline of classical Hollywood. In
relation to these couples, where 'time has not yet tested the value of
Synergistic and Thematic Couples produced by television', Nochimson is left
with no alternative but to select screen couples for inclusion in her study
'on a somewhat personal basis, at least with respect to my estimation of
their value' (242). While it would be difficult to quibble with the inclusion
of any of the couples chosen for examination in these chapters of the book,
it is rather easier to see the opportunities for testing the value of the
conceptual categories proposed by Nochimson in this book that have been lost
as a result of the exclusion of some of the most significant recent
television couples. Mulder and Scully (discussed in chapter six of the book)
in the _X Files_ undoubtedly make a convincing synergistic television couple
that does not simply conform to the conventions of classic romance narratives.
Carrie and Big in _Sex and The City_, possibly the most important
small-screen couple of recent years -- and one with an undoubted synergistic
energy between the actors -- possess none of this transgressive tendency,
conforming very well to the traditional pattern of romance narratives as
observed in Janice Radway's seminal study of the genre. [4] If all of this sounds like a
wholly negative appraisal of Nochimson's book, it is not. This is a
significantly under-researched area of representational practice, relatively
little attention having been given to institutions such as the couple and the
family compared with the volume of writing on gender and race, and any
publication -- particularly one as rigorously researched and well-written as
this one -- which begins to stimulate debate about this important area of
study is to be welcomed. As an early contribution to what is in effect a
nascent field of study, it is almost inevitable that this book sometimes
seems to be feeling its way rather tentatively. Nevertheless, it does offer a
stimulating and thought-provoking account of these screen couples, as well as
a framework for further extending the debate in this area. London Metropolitan University,
England Notes 1. Wexman, Virginia Wright,
_Creating the Couple: Love, Marriage, and Hollywood Performance_ (Princeton:
Princeton University Press, 1993). 2. Wartenberg, Thomas E.,
_Unlikely Couples: Movie Romance as Social Criticism_ (Boulder, Colorado:
Westview Press, 1999). 3. See Mulvey, Laura, 'Visual
Pleasure and Narrative Cinema', _Screen_, vol. 16 no 3, Autumn 1975. 4. Radway, Janice, _Reading the
Romance: Women, Patriarchy, and Popular Literature_ (Chapel Hill: University
of North Carolina Press,1984). Copyright © Film-Philosophy 2004 Mike Chopra-Gant, 'Theorizing
the Couple: On Nochimson's _Screen Couple Chemistry_', _Film-Philosophy_,
vol. 8 no. 44, December 2004
<http://www.film-philosophy.com/vol8-2004/n44chopra-gant>. |
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